Bonsai
first appeared in China over a thousand years ago on a very
basic scale, known as pun-sai, where it was the practice
of growing single specimen trees in pots. These early specimens
displayed sparse foliage and rugged, gnarled trunks which often
looked like animals, dragons and birds. There are a great number
of myths and legends surrounding Chinese bonsai, and the
grotesque or animal-like trunks and root formations are still
highly prized today. Chinese bonsai come from the landscape of
the imagination and images of fiery dragons and coiled serpents
take far greater precedence over images of trees- so the two
forms of this art are quite far apart.
With Japan's adoption of many cultural
trademarks of China - bonsai was also taken up, introduced to
Japan during the Kamakura period (1185 - 1333) by means of Zen
Buddhism - which at this time was rapidly spreading around Asia.
The exact time is debatable, although it is possible that it had
arrived in AD 1195 as there appears to be a reference to it in a
Japanese scroll attributed to that period. Once bonsai was
introduced into Japan, the art was refined to an extent not yet
approached in China. Over time, the simple trees were not just
confined to the Buddhist monks and their monasteries, but also
later were introduced to be representative of the aristocracy -
a symbol of prestige and honor. The ideals and philosophy of
bonsai were greatly changed over the years. For the Japanese,
bonsai represents a fusion of strong ancient beliefs with the
Eastern philosophies of the harmony between man, the soul and
nature.
In an ancient Japanese scroll written in Japan
around the Kamakura period, it is translated to say : "To
appreciate and find pleasure in curiously curved potted trees is
to love deformity". Whether this was intended as a positive
or negative statement, it leaves us to believe that growing
dwarfed and twisted trees in containers was an accepted practice
among the upper class of Japan by the Kamakura period. By the
fourteenth century bonsai was indeed viewed as a highly refined
art form, meaning that it must have been an established practice
many years before that time.
Bonsai were brought indoors for display at
special times by the 'Japanese elite' and became an important
part of Japanese life by being displayed on specially designed
shelves. These complex plants were no longer permanently
reserved for outdoor display, although the practices of training
and pruning did not develop until later - the small trees at
this time still being taken from the wild. In the 17th and 18th
century, the Japanese arts reached their peak and were regarded
very highly. Bonsai again evolved to a much higher understanding
and refinement of nature - although the containers used seemed
to be slightly deeper than those used today. The main factor in
maintaining bonsai was now the removal of all but the most
important parts of the plant. The reduction of everything just
to the essential elements and ultimate refinement was very
symbolic of the Japanese philosophy of this time - shown by the
very simple Japanese gardens such as those in the famous temple
- Roan-ji.
At around this time, bonsai also became
commonplace to the general Japanese public - which greatly
increased demand for the small trees collected from the wild and
firmly established the art form within the culture and
traditions of the country.
Over time, bonsai began to take on different
styles, each which varied immensely from one another. Bonsai
artists gradually looked into introducing other culturally
important elements in their bonsai plantings such as rocks,
supplementary and accent plants, and even small buildings and
people which itself is known as the art of bon-kei. They
also looked at reproducing miniature landscapes in nature -
known as sai-kei which further investigated the diverse
range of artistic possibilities for bonsai.
Finally, in the mid-19th century, after more
than 230 years of global isolation, Japan opened itself up to
the rest of the world. Word soon spread from travelers who
visited Japan of the miniature trees in ceramic containers which
mimicked aged, mature, tall trees in nature. Further exhibitions
in London, Vienna and Paris in the latter part of the century -
especially the Paris World Exhibition in 1900 opened the world's
eyes up to bonsai.
Due to this phenomenal upsurge in the demand
for bonsai, the now widely expanding industry and lack of
naturally-forming, stunted plants led to the commercial
production of bonsai by artists through training young plants to
grow to look like bonsai. Several basic styles were adopted, and
artists made use of wire, bamboo skewers and growing techniques
to do this - allowing the art to evolve even further. The
Japanese learnt to capitalize on the interest in this art form
very quickly - opening up nurseries dedicated solely to grow,
train and then export bonsai trees. Different plants were now
being used to cater for worldwide climates and to produce neater
foliage and more suitable growth habits. Bonsai techniques such
as raising trees from seed or cuttings and the styling and
grafting of unusual, different or tender material onto hardy
root stock were further developed.
Bonsai has now evolved to reflect changing
tastes and times - with a great variety of countries, cultures
and conditions in which it is now practiced.
In Japan today, bonsai are highly regarded as a symbol of their
culture and ideals. The New Year is not complete unless the
tokonoma - the special niche in every Japanese home used for
the display of ornaments and prized possessions - is filled with
a blossoming apricot or plum tree. Bonsai is no longer reserved
for the upper-class, but is a joy shared by executive and
factory worker alike.
The Japanese tend to focus on using native
species for their bonsai - namely pines, azaleas and maples
(regarded as the traditional bonsai plants). In other countries
however, people are more open to opinion.
The evolution of bonsai over the past two
centuries is truly amazing - now a well known and respected
horticultural artform that has spread throughout the world from
Greenland to the U.S. to South Africa to Australia. It is
constantly changing and reaching even greater heights,
representative of how small the world is really getting.
© Copyright, Written by
Dan Hubik. |